NOTE: On a whim, I decided to e-mail the blog post below to Michael Pollan, and it is a good thing that I did. His assistant replied to me and told me that he does not live in Connecticut and California. He lives only in California. I replied to her and told her that she should have the people over at the Food Declaration correct Pollan’s entry on the endorsements page. Please note that I would like my critique of the movement, especially its “leadership” to stand. The Michael Pollan thing was just a spring board for the critique. What I should do is rewrite it using Alice Waters’ recent comment in response to the high prices of sustainably produced food that basically, and I am paraphrasing here, poor people should stop complaining and just give up their “third pair of Nikes” and their IPods if they want to eat sustainably produced food.
This morning I was introduced to the Food Declaration by one of the blogs I was reading. I am subscribed to a pretty extensive list of blogs, and the link to the Food Declaration opened in another window, which I didn’t look at until I was finished reading the blogs, so I don’t know which blog referred me to it. Sorry.
Anyway, as I was looking over the list of people who have endorsed the Food Declaration, I came across this entry: “Michael Pollan, Author, CT/CA.” For those of you who do not know, Michael Pollan is an author and professor of journalism. His most famous book to date is The Omnivore’s Dilemma, an excellent book that everybody should read. Pollan is not only an endorser of the declaration; he is one of the thirteen “original framers” of the declaration.
I do not doubt Michael Pollan’s commitment to the principles of the declaration. Nor do I seek to undermine the value of his extremely important, timely, and necessary contributions to the ongoing conversation about our farming and food systems. However, what I would like to point out is the degree to which there is for the movement a potentially deadly blind spot on the part of many of its “leaders” and adherents, and that blind spot appears in stark relief at the end of Pollan’s endorsement entry: “Michael Pollan, Author, CT/CA.” That is Connecticut and California. Michael Pollan lives in Connecticut and California, two states separated by 3,000 miles.
How can it be possible for a movement for just, humane, and ecological farming and food systems to be successful if some of its most visible advocates are mired in a culture in which it is not just acceptable, but ordinary to “live” in two places, separated by a distance of 3,000 miles? This is a culture that cannot see through its blind spot to the reality of the ways in which such behavior in fact makes the acquisition of the goals of the movement impossible. The social, political, economic, and ecological relations that underpin such a thing are relations that militate against the success of the movement. Such a thing requires social inequality. Such a thing requires political inequality. Such a thing requires economic inequality. Such a thing requires the subjugation of ecology.
The blind spot, then, is the ways in which the question of farming and food systems cannot be disentangled from the infinity of our social, political, economic, and ecological relations. It is impossible to change our farming and food systems to bring them in line with the principles of the declaration without at the same time recognizing the infinite interconnections between those systems and the total horizon of our individual and collective experiences.
If it is possible, not just possible, but more or less ordinary, for a person to live in Connecticut and California, then it can only be ordinary for a pepper to be grown in California and sold in Connecticut; it can only be ordinary for urban slums to be devoid of fresh produce; it can only be ordinary for inequality in our schools; it can only be ordinary to have huge numbers of poor people and tiny numbers of rich people; it can only be ordinary for the continued rampant mining of the planet’s resources; it can only be ordinary that we have nothing but lip-service masquerading as a movement.
Michael Pollan and the rest of us must choose between paying lip service and making change.